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Similarly, things aren't pious because the gods view them in a certain way.
Socrates' Objection: The notion of care involved here is unclear.
It can't be the sort of care a dog owner gives to its dog since that aims at improving the dog. If it's like the care a slave gives his master, it must aim at some definite shared goal. Socrates' Objection: When pressed, this definition turns out to be just the third definition in disguise.
In it (as in most classic 'Socratic dialogs'), Socrates seeks out a person who claims to have a certain sort of knowledge.
He then proceeds to show that these experts do not possess this knowledge by getting them to contradict themselves.
His purpose in prosecuting his father is not to get him punished but to cleanse the household of bloodguilt.
This is the kind of thing he understands, and the ordinary Athenian does not.Euthyphro begins with the first, narrower sense of piety in mind.But Socrates, true to his general outlook, tends to stress the broader sense.In Plato’s Euthyphro, Socrates challenged Euthyphro for a solid definition of ‘what is piety’.In Apology Plato goes on to state the charges which had been set against Socrates, but while doing so Plato juggles the readers mind whether Socrates was guilty of any of these charges....But the first time he saw the maggid of Mezritch face to face, he instantly knew that he knew nothing at all. [tags: Euthyphro] - Socrates was a great Philosopher and thinker who were able to take his knowledge to greater heights from Ancient Athens.I have on my desk one of my daughter's college textbooks, the Mentor edition of Great Dialogues of Plato as translated by W. Due to Socrates great thinking and open-mindedness he was accused by many but persecuted with two charges, which were brought against him.The British philosopher Peter Geach has argued that this is a pretty good answer.- Plato's Socratic dialog Euthyphro is in many ways archetypal of the sort of philosophy that Socrates is thought to have been interested in.Socrates' Objection: The argument Socrates uses to criticize this definition is the heart of the dialogue. He poses this question: Do the gods love piety because it is pious, or is it pious because the gods love it?To grasp the point of the question, consider this analogous question: Is a film funny because people laugh at it, do people laugh at it because it's funny?